It was a composite curriculum that put all these elements together. This festival is celebrated after the Cheiraoba festival which falls in April. I joined the dance college in 1961 as a student and soldiered on. Lai Haraoba is the re-enactment of creation. There are 12 art forms that we depict in the Lai Haraoba. But what we have in musical instruments for Lai Haraoba are pena, harao-pung, langde and the taret-sembang (an indigenous percussion instrument of seven notes). Twelve main sequences, part by part depict each process in the creation. The fights stopped after that. Lai Haraoba is festival of Meiteis people group of Manipur in India. How the Lai Haraoba came into the curriculum of the dance institute is unknown but what is known is that it did not start out as a large department as it is now. The Lai Haraoba, when studied as a subject, has to take into consideration not just Kanglei but also other types. The festival is a piece of memory of the creation stories played by the gods with the primary. In my opinion, the dances of the maibi (in the Lai Haraoba) are classic in form while Ras is a work of classical composition, composed during the time of King Bhagyachandra. form the "Laiharaoba" dance. Yelhou Jagoi (1995), Based on the creation and myth narrated and enacted in the Lai Haraoba (Festivities of Gods) Genre: Documentary Directed by Aribam Syam Sharma Lai Lamthokpa a very important ritual sequence from kanglei Lai Haraoba festival of Manipur . It has been in accordance with these norms that we Meiteis have survived till this day. This piece is taken out from the choreographic work of Sangai Festival. This is why the Lai Haraoba festival is so important. It used to be played at every shrine. The Meiteis had birthing at their own homes in the wangol-shang (separate enclosures specially constructed for birthing). The gods are pleased when we remember them by recounting their deeds and characters. The body (maru) is Leimarel and the stringing stick (cheijing) is the Guru. Of such significance is the pena. Lai Haraoba is festival of Meiteis people group of Manipur in India. One has to be literate. Lai Haraoba depicts life from birth to death—how human beings originate, how they are born, how they are brought up, what they do after they grow up—all these issues are depicted in the form of dance in the Lai Haraoba. This continues to be observed on a daily basis except on the last day (lairoi). I wrote several papers. Even the Ras that came after Hinduisation has been inspired by the dance tradition of Lai Haraoba, whose dance gestures were composed in the choreography of Ras to express the character of Shri Krishna of Vrindavan. But the Harao-pung is used exclusively for the Lai Haraoba. Khamba Thoibi Jagoi There are three types of maibis in the Lai Haraoba rituals, along with the maibi who attends to birthing (midwifery), thus making it four types of maibis. We pay respect to each concerned umanglai so that they would be pleased, in the hope that in their appeasement, they will grant prosperity and bless the people with good fate. It is only logical that the pena becomes a visible connection. Folk would be dances that the common people dance. People held it in awe and fear because it was believed that it would affect the marital life of the person who came in contact with the hooked stick during the ritual. Then there is a big drum known as Harao-pung. Lai Haraoba Lai Haraoba. This is why we celebrate the Lai Haraoba. We went to various places for this purpose. Manipuri dance, also known as Jagoi, is one of the major Indian classical dance forms, named after the region of its origin – Manipur, a state in northeastern India bordering with Myanmar (Burma), Assam, Nagaland and Mizoram. Manipur’s Lai Haraoba is more than just a festival celebrating the Gods … It began on a small scale with a teacher teaching some sections from the Lai Haraoba dance traditions—some compositions and one maibi dance. Lai Haraoba is a festival associated with Meetei People, celebrated to please the Umang Lai, the traditional deities of Sanamahism. Pulling the string on the possessed maibi’s back a few times would calm her down. M. Loktongbam. In the performances, the evolution story with the amorous love-affairs of Nongpok Ninghthou and Panthoibi is depicted and played equally in all kinds of lai haraoba. Other instruments filtered in with time and availability of resources. This song contains lyrics with veiled references to erotic mysticism. It was becoming problematic and so it was decided by the concerned people at the konung (Pandit Loishang) to change the enactment of the ritual. It was registered under Societies Registrantion Act, bearing Regd. So unmarried girls would not attend it. Download PDF. Whereas, if the Lai Haraoba is a re-enactment of creation, then the pena is something that exists inside this created universe. Maibi dance also known as Maibi jagoi is performed by the lady priest during the festivity of God or Lai Haraoba. The festival represents the worship of traditional deities and ancestors of the Manipuri society. The inherent meaning is that only after the earth is created (depicted in the maibi’s dance) can various living beings inhabit it and perform the activities necessary for living (depicted by other rituals of Lai Haraoba). Later on, a two-year postgraduate course was also started. Pena (indigenous fiddle instrument) is a symbol of Guru and Leimarel (the Supreme Father and Mother). There is also Khun-pung, so called as it was used in the village/locality (khun). For any queries, comments, or feedback, please contact Sahapedia at, Vintage Typewriters: Lifeline of Indian Courts, Diwali Celebrations of the Nepali Community of…, The Festival of Lights in Various Religious and…, Diwali: The Various Shades of the Festival of…, In Conversation with Namthiubuibou Daimei:…, Ruangmei Naga Folk Music Instruments: From Drums…, Ruangmei Lu: An Aural History of Ruangmei Folk…, History of Taziya in India: The Symbol of…. Hence, there is nothing excluded from it, be it swords or spears (martial), dance, music, social norms and customs, etc. In this way the Lai Haraoba made its entry into the Dance College (JNMDA) and can now be pursued as a postgraduate course. When it is played, even the possession of the maibi (by the spirits) comes to be controlled. Then there is Langde pung. Prior to that, unmarried women would avoid attending the Lai Haraoba on the day of this ritual. Thus the Amaibi take important role in the four kinds of Lai Haraoba. Ougri Hangel remains a part of the concluding rites of the Lai Haraoba. Dance is one, thang (blades) is another, as also thengou (a magico-martial technique) and ta (spear). The cultural subjects like pung, jagoi, lai haraoba, khongjom parba, pena, nata shangkritana etc. The talks that began from 1961 onwards resulted, by 1970, in separation of the components of the composite syllabus. So long as the pena is played at the Lai Haraoba, existence will not cease. Manipur’s rich tribal culture 2. Second is the Laibou Jagoi which is a dance with antiphonal singing, representing the life cycle of Lai. are provided to the students. Trance Dance of Lai Haroaba. Puthem Chaobi sings folksongs from Chakpa Andro village, Manipur. It has been adapted to the changing times and in tune with the exuberant festivity of Yaosang (spring festival, of which Thabal Chongba is part). This is the reason why the maibi performs the laiching jagoi in the beginning of the Lai Haraoba rituals. The Lai Haraoba rituals cannot begin without the maibi dance called laiching jagoi. Manipur’s Lai Haraoba is more than just a festival celebrating the Gods … Lai Haraoba, Leisem Jagoi (Dances of Devotion) Chakpa Phayeng; Oja Dingbulung: Music of the Kabui (Rongmei) Naga tribe of Manipur; Maibi’s, Kanglei Thokpa / Lai Nupi Thiba. Lai Haraoba is festival of Meiteis people group of Manipur in India. This is why we remember the deeds of the umanglai deities and pay obeisance to them. The rituals of the Lai Haraoba are divided into morning rituals, afternoon rituals and night rituals. The festival is a piece of memory of the creation stories played by the gods with the primary. Although the Lai Haraoba was a vast field of study in itself, not much consideration was given to teaching it as a separate subject. Its scope covers a vast area, from martial traditions and dance to customs and norms—it covers everything. A short summary of this paper. Only after this dance can other rituals of Lai Haraoba follow. The third and the most important step of Lai Haraoba is the Laibou Dance that demonstrates the birth of a child, construction of a house, plantation of cotton, weaving of clothes, land offering of the finished articles to the deity. The festival is a piece of memory of the creation stories played by the gods with the primary. The festival shows an image of the ... Chongkhong Jagoi Phibul Jagoi Pachuba (Lai … The "Laiharaoba" dance , in many ways, is the fountainhead of the modern Manipuri dance form.This dance is a part and parcel of Moirang Lai-Haraoba. Kanglei Haraoba is the type that is practised in and around Imphal. Without it being played, there can be no Lai Haraoba. And all kinds of information are disseminated through the dance in Lai Haraoba. Sahapedia® is a registered trademark of Sahapedia, a non-profit organisation registered under the Societies Registration Act of 1860. Translated, Lai Haraoba means “merry making of the Gods”. 37 Full PDFs related to this paper. That was about it in its initial period. This is the difference between folk and classical. It is a ritual enactment of the creation myth. Guru R.K. Achoubisana is retired Principal of the Jawaharlal Nehru Manipur Dance Academy, and author of a number of books and articles on the Manipuri performing traditions of Lai Haraoba dance, folk music and martial arts. He has received the Manipur State Kala Akademi Award (1986), the Manipur Sahitya Parishad’s Nityaratna Award (2013), and a Padma Shri from the Government of India (2010) for his contributions. The set of activities on the last day (lairoi) is different from the morning onwards. Lai Haraoba is a ritualistic festival of the Meiteis observing from the ancient times. The Laibou dance performed during Lai Haraoba demonstrates childbirth, enumerates the dos and don’ts during pregnancy and also describes the procedure to be followed for birthing at home. The episode is always danced in Naga costumes. The certificate course is meant for young children and the diploma course is the higher degree to be pursued after the former. Lai Haraoba is a festival which is celebrated annually in different areas of the Manipur State and is related with the tradition, ritual and belief of the Meitei communities. Nongdai Jagoi: Nongdai Jagoi is the dance of commencing the split in the sky or the splitting of the rainbow in the sky by Guru Sidaba. These were perhaps used to communicate within the locality, to call people, etc., like what we often see in films. Lai Haraoba, being a re-enactment of creation, is a depiction of how the universe and everything inside it came into being. 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